This glossary contains an alphabetical list of Buddhist terms that you may find on this website. Many of the terms now include phoneticized Sanskrit (Skt) as well as two forms of Tibetan—the phonetic version (Tib), which is a guide to pronunciation, and transliteration using the Wylie method (Wyl). Search for the term you want by entering it in the search box or browse through the listing by clicking on the letters below. Please see our Content Disclaimer regarding English terms in LYWA publications that may be outdated and should be considered in context.
Taught by the Buddha shortly before showing the aspect of passing away, they are: 1) relying on the message and not the personality of the teacher; 2) relying on the meaning of the message and not just the words; 3) relying on definitive meaning and not the provisional; and 4) relying on wisdom and insight, and not the ordinary, judgmental mind.
The four types of very subtle ignorance that arhats and higher bodhisattvas still have that a buddha does not, due to the subtle imprints of delusions not yet fully eliminated. They are: the inability to see the secret actions of a buddha, the inability to see the subtle karma of sentient beings, the inability to see things that happened a very long time ago and the inability to see very long distances.
Four attainments of the union of clear light and illusory body, they are: the posture of the drop, retaining the drops while in union without emission; the posture of the wind, using the wind to block the channel by use of a syllable; the posture of the channel, the meeting of channels of the father and mother; and the posture of the body, the syllables that adorn the secret places at the time of unification.
One of the main techniques for meditating on emptiness. They are: 1) determining the object to be negated; 2) determining that a truly existent self must either be identical with the aggregates or separate from them; 3) determining that a truly existent self cannot be identical with the aggregates; and 4) determining that a truly existent self cannot be separate from the aggregates.
Four actions that speed your spiritual progress; they are: 1) never lying to your guru even at the cost of your life; 2) inspiring sentient beings to follow the Mahayana path; 3) respecting a bodhisattva just as you would a buddha; and 4) being honest to all beings. See also four black dharmas.
They are: that impermanent things are permanent, that suffering is pleasure, that the impure is pure and that the self has an independent nature.
Four practices considered best for accumulating merit and purifying obscurations. They are: 1) accumulating merit by making offerings to deities and spiritual teachers; 2) making offerings such as torma cakes to malevolent spirits; 3) making offerings to Dharma protectors for a successful Dharma practice; and 4) purifying negative karma by making charity.
The practice in Vajrayana where the deity is visualized in front of the meditator. See also self generation.
The "sun-like" disciple of Milarepa and author of The Jewel Ornament of Liberation; also known as "The Physician from Dakpo"; guru of the first Karmapa.
The first of the three great Gelugpa monastic universities near Lhasa, founded in 1409 by Lama Tsongkhapa. It was badly damaged in the 1960s and has now been re-established in exile in south India.
"Holder of the Throne of Ganden," Lama Tsongkhapa's representative, head of the Gelug tradition.
