Vajrayogini (Skt)
Female meditational deity from the mother class of Highest Yoga Tantra; sometimes a consort of Heruka.
This glossary contains an alphabetical list of Buddhist terms that you may find on this website. Many of the terms now include phoneticized Sanskrit (Skt) as well as two forms of Tibetan—the phonetic version (Tib), which is a guide to pronunciation, and transliteration using the Wylie method (Wyl). Search for the term you want by entering it in the search box or browse through the listing by clicking on the letters below. Please see our Content Disclaimer regarding English terms in LYWA publications that may be outdated and should be considered in context.
Female meditational deity from the mother class of Highest Yoga Tantra; sometimes a consort of Heruka.
A new non-deceptive cognition. There are two types: valid perception, such as the eye consciousness seeing a flower, and valid inference, such as inferring fire from seeing smoke.
A new non-deceptive outer cognition directly generated in dependence on its support, a correct reason.
The holiest town in India for Hindus; on the Ganges, very close to Sarnath, where the Buddha taught the Four Noble Truths Sutra.
An Indian scholar and brother of Asanga, Vasubandhu wrote many commentaries and philosophical texts, including the Abhidharmakosha. He co-founded the Cittamatra school and is one of six great Indian scholars, known as the Six Ornaments.
One of the five extreme views where we see our constantly changing aggregates as permanent and without cause. Also called the “reifying view of the perishable aggregates” or “view of the transitory collection.”
The Buddha's teachings on ethical discipline (morality), monastic conduct and so forth; one of the three baskets (Tripitaka) of the Buddhist canon. See also Sutra and Abhidharma.
Positive karma; that which results in happiness.
The “noble friend” or “friend of virtue”, the term refers to the spiritual teacher or guru.
One of the six groups of mental factors, the virtuous mental factors are positive qualities of the mind that counteract the non-virtuous mental factors—the root delusions and secondary delusions. There are eleven: faith, shame (or self-respect), embarrassment (or consideration for others), non-attachment, non-hatred, non-ignorance, effort, pliancy, conscientiousness, equanimity, and non-harmfulness.